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ITEMS 1 TO 5 OF 27 | NEXT |
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Daisybell Kulyuru 0075 | ||||||
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Daisybell Kulyuru
Acrylic on canvas 2010 36x24" / 91x61cm | |||||
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*Daisybell Tjalumi Kulyuru 0065 | ||||||
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Daisybell Kulyuru
Acrylic on canvas 2009 36x36" / 91x91cm | |||||
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*Rama Sampson 0009 Discounted | |||||||||||
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Rama Kaltu-Kaltu Sampson
February 2008 Acrylic on Galatian linen 40x48 inches Rama’s painting illustrates a sacred men’s Dreaming story. Watiku ninyani warunka ¬- the men are sitting at the fire. Kungka tjuta – there are many women too, sitting nearby. The men have their wana – digging sticks with them. This story takes place in Kuntjanu, where Rama comes from, out Pipalatjara way. | ||||||||||
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Amari Tjalkuri 0002 | ||||||
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Acylic on canvas 2010 30x30" / 76x76cm | |||||
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Angkatji Nola (Rini) Tiger 0011 Discounted | |||||||||||
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91.5x122cm/36x48” Acrylic on Canvas 19 August 2008 Wati Ngintaka is an epic Tjukurpa (dreamtime) story from the Anangu Pitjatjantjara Yankunytjatjara Lands. Rini has depicted just one part of the Ngintaka story in this painting. Wati Ngintaka (literally translating to Ngintaka Man - the ngintaka is a very large monitor lizard with large yellow spots) travels across a vast area of the landscape as he is on the run after stealing the Yankunytjatjara women’s tjungari – grinding stone. He is holding the tjungari in his tail, and he leaves a trail in the sand as he runs along. In this painting Wati Ngintaka has been offered mai (food) by the minma tjuta (many women) from the Nyintjiri community. They have been making food with their grinding stone. He eats a whole mixture of foods including tjanmata and ngantja (wild onions and edible berries from a mistletoe). The Ngintaka is a greedy, tricky man. The Ngintaka thinks that this mai doesn’t taste as good as the food made from their other grinding stone (tjiwa), so he steals the good tjiwa. Then he becomes very sick and regurgitates his food, making a rocky outcrop (puli) that can be seen in the landscape near Angkatja. The landscape was formed after the Ngintaka went there. After this, the Ngintaka goes to rest and recover in a big cave near all the puli (rocks). In the Ngintaka story, the people eventually catch up to the ngintaka and they spear and kill him. The Yankunytjatjara Nyintjiri people got their grinding stone back and they were very happy. They use this stone to make bush food – they grind wangunu seeds and mix it with water to make damper. | ||||||||||
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ITEMS 1 TO 5 OF 27 | NEXT |
